Writings from practice, from the source, and from the craft — new ones added every month
Hahnemann's two-hundred-year-old framework, beginning with cinchona bark: the law of similars, the idea of the "artificial disease", and how it translates into daily practice — first a neutral account, then how it lives at Novocura.
Read →Homeopathy's criterion is not the name of the disease but the person's vital force — the areas clients most often seek support for, and the scope of holistic care. And the honest limit of 18 years' experience: I do not work with every pathology; in serious conditions homeopathy accompanies medical care, never replaces it.
Read →A "base-layer" remedy given at the wrong time hands the vital force a task bigger than it can carry — the healing crisis is most often born here. On the Organon's compass, the way to prevent a crisis is to seek the simillimum of the moment, not the constitutional remedy.
Read →The idea of a single "constitutional remedy" that never changes through life came not from Hahnemann but from Dr. Kent in late 19th-century America — and his own case notes show that what he said and what he did did not match. The Organon's compass is clear: not one remedy, but the simillimum of the moment; by observation, layer by layer.
Read →The remedy maps' counterpart in the Organon: Aphorisms 171–173, using remedies that follow each other well, follow-up remedies, and how the map is drawn in the clinic. The short answer — a remedy is given when its picture emerges; whatever the vital force shows.
Read →The literature wrote Sepia as "female" and Lycopodium as "male" — and in the clinic this division carries a cost: the woman misses the remedy she needs simply because it was labelled a "male remedy". How three remedies attributed to men actually appear in women: the Lycopodium, Nux-Vomica and Sulphur woman.
Read →This page grows every month — new articles are listed here first.
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